
Secrets of the ER: Physician Stories From Las Cruces
In the shadow of the Organ Mountains, Las Cruces, New Mexico, is a place where the boundaries between the physical and spiritual blur, making it a fitting backdrop for the extraordinary tales in 'Physicians' Untold Stories.' Here, the book's accounts of ghostly encounters, near-death experiences, and miraculous healings find a home among a community where faith and medicine have long walked hand in hand.
Resonance of the Book's Themes in Las Cruces
Las Cruces, nestled in the Mesilla Valley, is a community where the blending of Native American, Hispanic, and Anglo cultures creates a unique spiritual tapestry. The book's themes of ghost stories, near-death experiences (NDEs), and miraculous recoveries resonate deeply here, where many locals hold strong beliefs in the supernatural and the power of prayer. Physicians in the area, such as those at Memorial Medical Center, often encounter patients who intertwine medical care with faith, making the book's exploration of these phenomena particularly relevant to the local medical community.
The region's history, rooted in the Camino Real and tales of ghostly encounters in places like the historic downtown, mirrors the book's accounts of unexplained medical phenomena. Doctors in Las Cruces have reported patients describing NDEs during trauma care, often citing visions of the Organ Mountains as a source of peace. This cultural openness to the mystical allows the book's stories to foster dialogue between healthcare providers and patients, bridging the gap between clinical practice and spiritual experiences that define the area's approach to healing.

Patient Experiences and Healing in the Mesilla Valley
In Las Cruces, patient healing often extends beyond the physical, influenced by the region's rich traditions of curanderismo and holistic practices. The book's message of hope is especially potent here, where many patients at facilities like MountainView Regional Medical Center share stories of spontaneous recoveries or inexplicable remissions, often attributed to divine intervention or ancestral guidance. These narratives, similar to those in the book, provide comfort to families facing chronic illnesses common in the area, such as diabetes and heart disease.
The local community's reliance on faith-based support groups and church networks amplifies the book's impact, as patients from rural areas near Las Cruces often travel for care and bring with them stories of miracles witnessed in small towns like Mesilla or Anthony. One notable example involves a patient who recovered from a severe stroke after a prayer vigil at the Basilica of San Albino, a story that echoes the book's accounts of miraculous recoveries. This intersection of medicine and spirituality reinforces the book's role as a source of solace and validation for those seeking meaning in their health journeys.

Medical Fact
The Hippocratic Oath, often attributed to Hippocrates around 400 BCE, is still taken (in modified form) by most graduating medical students worldwide.
Physician Wellness and the Power of Shared Stories
Physicians in Las Cruces face unique stressors, including serving a diverse, often underserved population with limited access to specialist care. The book's emphasis on sharing stories—whether about ghost encounters or NDEs—offers a powerful tool for physician wellness, encouraging doctors at local hospitals to process the emotional toll of their work. By normalizing these conversations, the book helps combat burnout in a region where healthcare providers often work long hours in high-pressure environments, such as the trauma units at Memorial Medical Center.
The act of sharing personal experiences, as modeled in the book, fosters a sense of community among Las Cruces doctors, who may feel isolated in their encounters with the unexplained. Local physician groups have started informal storytelling circles, inspired by the book, to discuss cases that defy medical logic, from patients who recall events during cardiac arrest to those with visions of deceased relatives. This practice not only improves mental health but also strengthens the doctor-patient bond, as physicians become more attuned to the spiritual dimensions of care that are so valued in this culturally rich region.

Medical Heritage in New Mexico
New Mexico's medical history is shaped by its tricultural heritage of Native American, Hispanic, and Anglo traditions. The state became a destination for tuberculosis patients in the late 19th century; the dry desert air was believed to be curative, and sanatoriums like the Valmora Industrial Sanatorium near Watrous (opened 1909) and St. Joseph Sanatorium in Albuquerque drew patients from across the country. The University of New Mexico School of Medicine, established in 1964, became a national leader in rural and Native American health, developing the Project ECHO (Extension for Community Healthcare Outcomes) telehealth model in 2003 under Dr. Sanjeev Arora to bring specialist care to remote communities.
The Indian Health Service operates major facilities across New Mexico, including the Gallup Indian Medical Center and the Santa Fe Indian Hospital, serving Navajo, Pueblo, and Apache nations. Los Alamos National Laboratory, while primarily known for nuclear weapons development, has contributed significantly to radiation biology and medical physics research. Presbyterian Healthcare Services, founded in 1908 by the Presbyterian Church to serve Hispanic and Native American communities in remote areas, grew into the state's largest healthcare system. The state's curanderismo tradition—folk healing practiced by curanderos and curanderas—remains a vital complement to Western medicine in many New Mexican communities.
Medical Fact
The word "ambulance" comes from the Latin "ambulare," meaning "to walk." Early ambulances were horse-drawn carts.
Supernatural Folklore and Ghost Traditions in New Mexico
New Mexico's supernatural folklore is among the richest in the nation, blending Native American, Spanish colonial, and frontier traditions. La Llorona, the Weeping Woman, is perhaps the most pervasive legend in the state. In New Mexico's version, she is said to be a woman named Maria who drowned her children in the Rio Grande near Albuquerque or Santa Fe after being abandoned by her husband. Her wailing ghost is said to wander the acequias and riverbanks at night, searching for her children, and parents warn children to stay away from ditches after dark.
The KiMo Theatre in downtown Albuquerque, built in 1927 in Pueblo Deco style, is haunted by the ghost of Bobby Darnall, a six-year-old boy who was killed in 1951 when a water heater exploded in the theater's lobby. Performers and staff leave doughnuts on a shelf backstage as an offering to Bobby's spirit, believing that failing to do so will cause technical problems during shows. The Santuario de Chimayó in northern New Mexico, called the "Lourdes of America," is a pilgrimage site where the dirt from a small pit is believed to have miraculous healing powers—the church walls are lined with thousands of crutches, braces, and photographs left by those who claim to have been cured.
Haunted Hospitals and Medical Landmarks in New Mexico
Fort Bayard Medical Center (Grant County): Fort Bayard began as a military fort in 1866 and became a tuberculosis sanatorium for soldiers in 1899, later serving as a VA hospital. Thousands of patients died of TB on the grounds, and the large military cemetery adjacent to the facility holds over 400 graves. Staff and visitors report apparitions of soldiers in outdated uniforms walking the grounds, particularly near the cemetery and the old TB wards.
Lovelace-Bataan Memorial Hospital (Albuquerque): Originally built as Bataan Memorial Methodist Hospital in honor of the New Mexican soldiers who survived the Bataan Death March, this facility carries deep emotional weight. Staff have reported the apparition of a man in a World War II military uniform seen in the corridors at night, believed to be one of the Bataan veterans who died at the hospital. Lights flicker unexplainably in the older wings.
Ghost Traditions and Supernatural Beliefs in United States
The United States has one of the world's richest ghost story traditions, rooted in a blend of Native American spirit beliefs, European colonial folklore, and African American spiritual practices. From the headless horseman of Sleepy Hollow — immortalized by Washington Irving in 1820 — to the restless spirits of Civil War battlefields at Gettysburg, American ghost lore reflects the nation's turbulent history.
New Orleans stands as the undisputed spiritual capital of American ghost culture, where West African Vodou merged with French Catholic mysticism to create a tradition where the boundary between living and dead remains permanently thin. The city's above-ground cemeteries, known as 'Cities of the Dead,' are among the most visited supernatural sites in the world. Marie Laveau, the Voodoo Queen of New Orleans, is said to still grant wishes to those who mark three X's on her tomb.
Appalachian ghost traditions draw from Scots-Irish folklore, with tales of 'haints' — restless spirits trapped between worlds. In the Southwest, Native American traditions speak of skinwalkers and spirit animals, while Hawaiian culture reveres the Night Marchers — ghostly processions of ancient warriors whose torches can still be seen along sacred paths.
Near-Death Experience Research in United States
The United States is the global center of near-death experience research. Dr. Raymond Moody coined the term 'near-death experience' in his 1975 book 'Life After Life,' sparking decades of scientific inquiry. The University of Virginia's Division of Perceptual Studies, founded by Dr. Ian Stevenson, has documented over 2,500 cases of children reporting past-life memories.
Dr. Sam Parnia at NYU Langone Health led the landmark AWARE-II study, published in 2023, which found that 39% of cardiac arrest survivors had awareness during clinical death, with brain activity detected up to 60 minutes into CPR. Dr. Bruce Greyson at the University of Virginia developed the Greyson NDE Scale in 1983, still the gold standard for measuring NDE depth. An estimated 15 million Americans — roughly 1 in 20 adults — have reported a near-death experience.
Miraculous Accounts and Divine Intervention in United States
The United States has documented numerous cases of unexplained medical recoveries. In Dr. Kolbaba's own book, a physician describes a patient declared brain-dead who suddenly recovered after family prayer. The Lourdes Medical Bureau has certified one American miracle cure. Cases of spontaneous remission from terminal cancer have been documented at institutions including MD Anderson Cancer Center and Memorial Sloan Kettering. The National Library of Medicine contains over 1,000 published case reports of 'spontaneous remission' across various cancers and autoimmune diseases — recoveries that defy current medical explanation.
The History of Grief, Loss & Finding Peace in Medicine
The Southwest's astronomical observatories near Las Cruces, New Mexico offer an unexpected healing resource: perspective. Patients who view the night sky through a telescope during recovery describe a shift in their relationship with their illness—it becomes smaller, less consuming, situated within a cosmos so vast that individual suffering, while real, occupies a different proportion. The observatory heals through scale.
The Southwest's tradition of milagros—small metal charms representing body parts or prayers near Las Cruces, New Mexico—transforms the clinical abstraction of a diagnosis into a tangible, holdable symbol. A patient who pins a heart-shaped milagro to a santo figure isn't denying their cardiac condition; they're giving it a physical form that they can address with prayer. The milagro makes the illness visible in a way that medical imaging, paradoxically, does not.
Open Questions in Faith and Medicine
Tohono O'odham healing traditions near Las Cruces, New Mexico include the concept of 'staying sickness'—illnesses that arise from the violation of the relationship between humans and the natural world. These illnesses can only be cured by restoring the violated relationship, not by treating symptoms. Physicians who understand this framework recognize a sophisticated ecological medicine that Western medicine is only beginning to articulate under the banner of 'environmental health.'
Catholic mission medicine in the Southwest near Las Cruces, New Mexico established the region's first hospitals, pharmacies, and medical training programs centuries before the American government arrived. The Franciscan friars who treated indigenous patients with a mixture of European herbalism and newly learned Native remedies created a syncretic medical tradition that persists in the Southwest's unique approach to integrating multiple healing systems.
Ghost Stories and the Supernatural Near Las Cruces, New Mexico
The Santa Fe Trail's medical history near Las Cruces, New Mexico includes stories of frontier physicians who died treating patients along the trail and whose spirits are said to walk it still. Modern hospitals along the old trail route report encountering a figure in 19th-century dress—dusty, sunburned, carrying a leather medical bag—who checks on patients and disappears. The trail's healer continues his rounds across 800 miles and 200 years.
Old cavalry fort hospitals near Las Cruces, New Mexico treated soldiers fighting in the Indian Wars—a conflict whose moral complexities haunt the region to this day. The ghosts reported in buildings on former fort sites include both soldiers and the Native people they fought, sometimes appearing in the same room, separated by an invisible boundary that mirrors the historical divide. These dual hauntings are the Southwest's most troubling: the land hasn't reconciled what happened, and neither have the dead.
Faith and Medicine
The practice of "prayer rounds" — organized periods during which healthcare staff pause to pray for patients — has been adopted by some faith-based hospitals and healthcare systems as a complement to traditional medical rounds. Research on prayer rounds is limited, but anecdotal reports from institutions that practice them describe improvements in team cohesion, staff morale, and patient satisfaction. Some staff members report that prayer rounds change how they approach their work, increasing their attentiveness and compassion.
Dr. Kolbaba's "Physicians' Untold Stories" does not specifically address prayer rounds as an institutional practice, but the individual accounts of physician prayer that it documents suggest that the benefits of prayer in healthcare may extend beyond the patient to encompass the entire care team. For healthcare administrators in Las Cruces, New Mexico who are considering implementing prayer rounds or similar practices, the book provides a rationale grounded in physician experience: that prayer, integrated into the practice of medicine with integrity and respect for diversity, can enhance not only patient care but the professional and spiritual lives of the healthcare providers who participate.
For patients in Las Cruces who draw strength from their faith during illness, Physicians' Untold Stories offers powerful validation. These are not stories from clergy or theologians — they are accounts from the physicians themselves, doctors who watched prayer change outcomes they had already declared hopeless.
The validation is particularly important for patients who have felt dismissed by the medical system for expressing spiritual beliefs. Research published in the Journal of General Internal Medicine found that while 83% of Americans want their physicians to ask about spiritual beliefs during a serious illness, only 10-15% of physicians routinely do so. This gap between patient need and physician practice leaves many patients in Las Cruces feeling that their faith — which may be the most important source of strength they have — is irrelevant to their medical team.
The relationship between religious practice and health outcomes has been studied extensively by Harold Koenig and his colleagues at Duke University's Center for Spirituality, Theology and Health. Their research, spanning over three decades and more than 500 publications, has consistently found that religious involvement is associated with better physical and mental health outcomes. Regular religious attenders have lower rates of cardiovascular disease, hypertension, depression, and mortality. They report higher quality of life, greater social support, and more effective coping with serious illness.
Dr. Scott Kolbaba's "Physicians' Untold Stories" brings this epidemiological evidence to life by presenting individual cases that illustrate what Koenig's statistics describe in aggregate. Where Koenig shows that religious practice is associated with better outcomes in large populations, Kolbaba shows what this association looks like in the life of a single patient — a patient whose faith sustained them through a health crisis that medicine alone could not resolve. For readers in Las Cruces, New Mexico, the combination of Koenig's data and Kolbaba's stories creates a compelling, multidimensional portrait of the faith-health connection.
The World Health Organization's definition of health as "a state of complete physical, mental, and social well-being, and not merely the absence of disease or infirmity" implicitly encompasses the spiritual dimension that Dr. Kolbaba's "Physicians' Untold Stories" addresses. Indeed, the WHO's Constitution was drafted at a time when the spiritual dimension of health was widely recognized, and subsequent attempts to add "spiritual well-being" to the definition have been supported by many member states. The recognition that health is multidimensional — that physical, mental, social, and spiritual wellbeing are interconnected — is not a fringe position but the official stance of the world's leading public health organization.
Dr. Kolbaba's book operationalizes this multidimensional understanding of health by documenting cases where attention to the spiritual dimension of care appeared to influence physical outcomes. For public health professionals in Las Cruces, New Mexico, these cases reinforce the WHO's holistic vision and argue for health systems that are designed to address the full spectrum of human need. The book's contribution is to show that this holistic approach is not merely aspirational but clinically productive — that physicians who treat the whole person, including the spiritual dimension, sometimes achieve outcomes that physicians who focus exclusively on the biological dimension do not.
The field of psychoneuroimmunology (PNI) has provided the most robust scientific framework for understanding how psychological and spiritual states might influence physical health. PNI research has identified multiple pathways through which the mind can affect the immune system: the hypothalamic-pituitary-adrenal (HPA) axis, which mediates stress-induced immunosuppression through cortisol release; direct sympathetic innervation of lymphoid organs, which allows the brain to modulate immune cell activity in real time; the vagus nerve, which mediates the anti-inflammatory reflex discovered by Kevin Tracey; and neuropeptide signaling, through which neurotransmitters like serotonin and dopamine directly influence lymphocyte function.
These pathways provide biological plausibility for the claim that faith-based practices — prayer, meditation, worship, community participation — can influence physical health outcomes. If stress can suppress immune function through the HPA axis, then stress reduction through spiritual practice may enhance it. If social isolation can impair immune surveillance, then the social support provided by religious communities may strengthen it. If the vagus nerve mediates anti-inflammatory effects, then practices that increase vagal tone — including meditation and deep breathing during prayer — may reduce inflammation. Dr. Kolbaba's "Physicians' Untold Stories" presents cases that may represent extreme manifestations of these PNI pathways, where spiritual practices appeared to produce health effects far more dramatic than typical stress reduction. For PNI researchers in Las Cruces, New Mexico, these cases suggest that the PNI framework, while valuable, may need to be expanded to accommodate healing phenomena that current models cannot fully explain.

How This Book Can Help You
New Mexico, where curanderismo healing traditions coexist alongside modern medicine at institutions like UNM Hospital, provides a cultural framework where the unexplained phenomena Dr. Kolbaba documents in Physicians' Untold Stories are viewed not as anomalies but as part of a broader understanding of the boundary between life and death. The state's Project ECHO telemedicine model connects physicians across vast distances, creating a network where doctors in remote clinics can share extraordinary clinical experiences much as Dr. Kolbaba, at Northwestern Medicine, gathered accounts from colleagues who had witnessed events that transcended conventional medical explanation.
For readers near Las Cruces, New Mexico who've experienced the Southwest's landscape as a spiritual presence—who've felt the desert's silence as a voice, the canyon's depth as wisdom, the mountain's height as perspective—this book extends the conversation from landscape to hospital. If the natural world can communicate something beyond the physical, why not the clinical world? The book suggests that the sacred doesn't observe institutional boundaries.


About the Author
Dr. Scott J. Kolbaba, MD is an internist at Northwestern Medicine. Mayo Clinic trained, he spent three years interviewing 200+ physicians about their most extraordinary experiences.
Medical Fact
The average human body contains about 206 bones, but babies are born with approximately 270 — many fuse together as we grow.
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