
Medicine, Mystery & the Divine Near Sham Shui Po
The nurses in Physicians' Untold Stories deserve particular attention, because their premonitions often involve a quality of intimate, embodied knowing that physician accounts sometimes lack. Nurses who "just knew" a patient would code, who felt a physical sensation of wrongness when passing a patient's room, who woke from sleep with the certainty that a night-shift patient needed intervention—these accounts suggest that premonitive knowing may operate through the body as well as the mind. In Sham Shui Po, Kowloon, readers are discovering that this embodied dimension of medical premonitions is one of the most fascinating and least understood aspects of the phenomenon Dr. Kolbaba documents.
Near-Death Experience Research in Hong Kong
Hong Kong's position at the intersection of Chinese and Western medical cultures creates a distinctive context for near-death experience research. Traditional Chinese concepts of the afterlife — the soul (hun) ascending to heaven while the corporeal spirit (po) returns to the earth, the judgment of the dead by the ten kings of hell (a Buddhist-Taoist synthesis), and the possibility of rebirth — provide a rich indigenous framework for interpreting NDEs that differs from both Western materialist and Western religious frameworks. The University of Hong Kong's Centre on Behavioral Health has pioneered research into the integration of Eastern spiritual practices with Western approaches to death and dying, including the adaptation of mindfulness-based interventions for end-of-life care. Hong Kong physicians who have encountered NDE accounts among their patients note that while the core experiential features (out-of-body perception, encounter with a loving presence, life review) are consistent with Western accounts, the specific imagery often incorporates Chinese cultural elements — ancestors rather than angels, traditional Chinese landscapes rather than Western gardens, and bureaucratic judgment halls rather than tunnels of light.
The Medical Landscape of Hong Kong
Hong Kong's medical history is inseparable from its history as a British colony (1842-1997) and its role as a gateway between Eastern and Western medicine. The territory's first Western hospital, the Government Civil Hospital, opened in 1850 and served as the primary medical institution for the colony's first century. The Faculty of Medicine at the University of Hong Kong, established in 1911, trained generations of physicians who would transform healthcare across East Asia. Perhaps the most famous figure in Hong Kong's medical history is Dr. Sun Yat-sen, who graduated from the Hong Kong College of Medicine for Chinese in 1892 before leading the revolution that overthrew the Qing Dynasty and becoming the founding father of modern China. Hong Kong's unique medical culture is characterized by the coexistence and mutual influence of Western allopathic medicine and Traditional Chinese Medicine (TCM) — a dual system formally recognized by the government. The territory's experience with epidemics has shaped its medical identity: the bubonic plague outbreak of 1894, the SARS epidemic of 2003 (which killed 299 people in Hong Kong and traumatized its healthcare workforce), and the COVID-19 pandemic have each left lasting marks on the city's medical culture and its physicians' relationship with mortality.
Medical Fact
The placebo effect is so powerful that it accounts for roughly 30% of the improvement in clinical drug trials.
Miraculous Accounts and Divine Intervention in Hong Kong
Hong Kong's miracle traditions center on the city's hundreds of temples and shrines, which serve as focal points for healing petitions. The Wong Tai Sin Temple in Kowloon, dedicated to a Taoist deity renowned for healing powers, is one of the most visited religious sites in Hong Kong. Thousands of worshippers come daily to pray for recovery from illness, and the temple's archives contain thousands of documented accounts of healings attributed to Wong Tai Sin's intervention — cases where patients with documented medical conditions experienced recoveries that their physicians could not explain. The Tin Hau temples scattered across Hong Kong's coastal communities, dedicated to the goddess of the sea, are also associated with miraculous rescue and healing. The Po Lin Monastery on Lantau Island, home to the Tian Tan Buddha statue, has been the site of accounts of unexplained healing among pilgrims who made the arduous journey up the 268 steps to the Buddha's platform. These traditions coexist with Hong Kong's world-class modern medical infrastructure, and many Hong Kong patients consult both their Western-trained oncologist and the temple medium, navigating between evidence-based medicine and spiritual healing practices with a cultural fluency that challenges Western assumptions about faith and medicine.
The History of Grief, Loss & Finding Peace in Medicine
Physical therapy in the Midwest near Sham Shui Po, Kowloon often incorporates the functional movements that patients need to return to their lives—lifting hay bales, climbing into tractor cabs, carrying feed sacks. Rehabilitation that prepares a patient for the actual demands of their daily life is more motivating and more effective than abstract exercises performed on gym equipment. Midwest PT is practical by nature.
The first snowfall near Sham Shui Po, Kowloon marks the beginning of the Midwest's indoor season—months when social isolation increases, seasonal depression deepens, and elderly patients are most at risk. Community health programs that combat winter isolation through phone trees, library programs, and senior center activities practice a form of preventive medicine that is as essential as any vaccination campaign.
Medical Fact
The smallest bone in the human body — the stapes in the ear — is about the size of a grain of rice.
Open Questions in Faith and Medicine
The Midwest's German Baptist Brethren communities near Sham Shui Po, Kowloon practice anointing of the sick with oil as described in the Epistle of James—a ritual that combines confession, communal prayer, and physical touch in a healing ceremony that predates modern medicine by two millennia. Physicians who witness this anointing observe its effects: reduced anxiety, improved pain tolerance, and a peace that medical interventions alone cannot produce.
The Midwest's tradition of church-based blood drives near Sham Shui Po, Kowloon transforms a medical procedure into a faith act. Donating blood in the church basement, between the pews that hold Sunday's hymns and Tuesday's Bible study, makes the physical gift of blood feel like a spiritual offering. The donor gives more than a pint; they give of themselves, and the theological framework makes that gift sacred.
Ghost Stories and the Supernatural Near Sham Shui Po, Kowloon
Grain elevator explosions, a uniquely Midwestern industrial disaster, have created hospital ghosts near Sham Shui Po, Kowloon whose appearance is unmistakable: figures coated in fine dust, moving through burn units with an urgency that suggests they don't know the explosion is over. These industrial ghosts reflect the Midwest's blue-collar character—even in death, they're trying to get back to work.
The Midwest's county fair tradition near Sham Shui Po, Kowloon intersects with hospital ghost stories in an unexpected way: the traveling carnival workers who died in small-town hospitals—far from home, without family—produce some of the region's most poignant hauntings. A fortune teller's ghost reading palms in a hospital lobby, a strongman's spirit helping orderlies move heavy equipment, a clown's transparent figure making children laugh in the pediatric ward.
Understanding Prophetic Dreams & Premonitions
The question of whether animals display precognitive behavior—and what this might tell us about human premonitions—has been explored by researchers including Rupert Sheldrake (in "Dogs That Know When Their Owners Are Coming Home") and Robert Morris (in controlled studies at the Rhine Research Center). While Sheldrake's work has been controversial, his databases of animal behavior reports contain numerous cases of animals apparently anticipating seizures, deaths, and natural disasters—phenomena that parallel the physician premonitions described in Physicians' Untold Stories.
For readers in Sham Shui Po, Kowloon, the animal behavior literature is relevant because it suggests that precognitive capacity may not be uniquely human—and therefore may not depend on the uniquely human aspects of cognition (language, abstract thought, cultural learning). If dogs can anticipate their owners' seizures before any physiological signs appear (a phenomenon documented in the medical literature, including studies published in Seizure and Neurology), then the physician premonitions in Dr. Kolbaba's collection may reflect a capacity that is far more fundamental than cultural or professional conditioning. This evolutionary depth is consistent with Larry Dossey's hypothesis that premonition is a survival adaptation—and it suggests that the physician accounts in the book may be glimpses of a capacity that is built into the fabric of biological consciousness itself.
The scientific controversy surrounding Daryl Bem's 2011 paper "Feeling the Future"—published in the Journal of Personality and Social Psychology, one of psychology's most prestigious journals—provides a fascinating case study in how the scientific community handles evidence for precognition. Bem's paper presented nine experiments suggesting that future events can retroactively influence present behavior, with effect sizes that were small but statistically significant. The paper's publication triggered an unprecedented methodological debate that reshaped psychology's approach to statistical evidence, contributing directly to the "replication crisis" and the adoption of pre-registration as a standard practice.
For readers in Sham Shui Po, Kowloon, the Bem controversy is relevant to Physicians' Untold Stories because it illustrates the institutional barriers that precognition evidence faces. Bem's paper met all conventional statistical standards when submitted; it was rejected not because its methods were flawed but because its conclusions were deemed implausible. This response reveals a circularity in scientific reasoning about premonitions: evidence is dismissed because premonitions are "impossible," and premonitions are deemed impossible because the evidence is "insufficient." Dr. Kolbaba's physician accounts break this circularity by providing evidence from credible observers in real-world settings—evidence that is harder to dismiss than laboratory effects because the stakes are higher, the specificity is greater, and the witnesses are trained professionals.
For patients in Sham Shui Po, Kowloon whose physicians have acted on an instinct, a hunch, or a feeling that something was wrong — and whose lives were saved because of it — the premonition accounts in Dr. Kolbaba's book provide a possible explanation for what happened. Your physician may not have been just thorough or lucky. They may have been guided by a source of information that transcends clinical training.

What Physicians Say About Hospital Ghost Stories
The phenomenon of "calling out" — in which a dying patient calls out to deceased loved ones by name, often reaching toward something invisible — is one of the most frequently reported deathbed events, and it appears throughout Physicians' Untold Stories. What makes these accounts particularly moving is the specificity of the dying person's recognition. They do not simply call out a name; they respond as if the deceased person has entered the room, often smiling, relaxing visible tension, and exhibiting a peace that medication alone could not produce.
Physicians in Sham Shui Po who have witnessed calling-out episodes describe them as among the most emotionally powerful moments of their careers. A patient who has been agitated and afraid for days suddenly becomes calm, looks at a specific point in the room, and says, "Mother, you came." The transformation is immediate and profound. For Sham Shui Po families who have witnessed such moments and wondered what they meant, Physicians' Untold Stories offers the comfort of knowing that these events are not isolated incidents but part of a well-documented pattern — a pattern that, however we choose to interpret it, speaks to the enduring power of love and the possibility that the bonds between people are not broken by death.
For skeptics in Sham Shui Po and elsewhere, the challenge these stories present is not the stories themselves but the witnesses. It is easy to dismiss a ghost story told around a campfire. It is far more difficult to dismiss a ghost story told by a board-certified emergency physician with twenty years of experience, a faculty appointment, and a publication record. Dr. Kolbaba deliberately chose to interview physicians — not patients, not family members, not lay observers — because their training makes them the most rigorous witnesses imaginable.
The result is a collection of accounts that occupies a unique space in the literature on anomalous experiences. These stories are too well-sourced to ignore, too consistent to dismiss as coincidence, and too numerous to explain away as isolated hallucinations. Whether the reader ultimately attributes them to the supernatural, to undiscovered neuroscience, or to something else entirely, the stories demand engagement on their own terms.
The question of whether hospital ghost stories constitute evidence of survival after death is one that Physicians' Untold Stories approaches with admirable restraint. Dr. Kolbaba does not claim to have proven the existence of an afterlife; instead, he presents the testimony of his colleagues and invites readers to consider what it might mean. This restraint is essential to the book's credibility and is particularly appreciated by readers in Sham Shui Po who may approach the subject from positions of deep faith, committed skepticism, or curious agnosticism. The book meets all of these readers where they are.
What the book does establish, beyond reasonable doubt, is that something happens at the moment of death that our current medical and scientific frameworks cannot adequately explain. Whether that something is a product of consciousness independent of the brain, a natural process we have not yet understood, or evidence of a spiritual dimension, the accounts in Physicians' Untold Stories demand that we take it seriously. For Sham Shui Po residents who have personally witnessed unexplained phenomena during a loved one's death, the book validates their experience. For those who have not, it opens a door to a conversation that medicine has been reluctant to have — a conversation about what it means to die, and what, if anything, comes after.

Miraculous Recoveries
The medical community's relationship with unexplained recoveries has historically been characterized by a tension between documentation and denial. On one hand, case reports of spontaneous remission have been published in reputable journals for well over a century. On the other hand, these reports are typically treated as anomalies unworthy of systematic study, and physicians who express interest in them risk being marginalized by their peers.
Dr. Scott Kolbaba's "Physicians' Untold Stories" directly addresses this culture of silence. By providing a platform for physicians to share their experiences without professional consequence, the book has revealed that unexplained recoveries are far more common than the medical literature suggests. For doctors in Sham Shui Po, Kowloon, this revelation carries both professional and personal significance. It validates experiences they may have had but never discussed, and it challenges a professional culture that values certainty over honest inquiry.
The concept of "impossible" in medicine is more nuanced than it might appear. What seems impossible from the perspective of current knowledge may simply be unexplained — a distinction that the history of medicine has validated repeatedly. Conditions once considered incurable are now routinely treated. Procedures once deemed impossible are now standard. The boundaries of the possible expand with every generation of medical knowledge.
Dr. Scott Kolbaba's "Physicians' Untold Stories" positions the miraculous recoveries it documents within this broader context of medical progress. The cases in the book may currently lack explanation, but that does not mean they will always lack explanation. For the medical community in Sham Shui Po, Kowloon, this perspective is both scientifically sound and profoundly hopeful. It suggests that the unexplained recoveries of today may become the medical breakthroughs of tomorrow — if we have the courage and the curiosity to study them seriously rather than dismiss them as impossible.
The immunological concept of abscopal effect — where treating one tumor site causes regression at distant, untreated sites — has gained renewed attention in the era of immunotherapy. While traditionally observed in the context of radiation therapy, abscopal effects have also been reported spontaneously, without any treatment at all. These cases suggest that the immune system can, under certain circumstances, mount a systemic anticancer response that affects tumors throughout the body.
Several accounts in "Physicians' Untold Stories" describe recoveries consistent with a spontaneous abscopal effect: patients with metastatic disease whose tumors regressed simultaneously at multiple sites without treatment. For immunologists in Sham Shui Po, Kowloon, these cases are not merely remarkable stories — they are potential research leads, clues to the conditions under which the immune system can achieve what targeted therapy aspires to. Dr. Kolbaba's documentation of these cases contributes to a growing argument that the immune system's anticancer potential far exceeds what current therapies have been able to harness.
The longitudinal follow-up of patients who experience spontaneous remission is crucial for understanding whether these remissions are truly durable or merely temporary reprives. The medical literature on this question is reassuring: the majority of well-documented spontaneous remissions prove to be lasting, with patients remaining disease-free for years or decades after their unexplained recovery. This durability distinguishes spontaneous remission from temporary regression, which occurs when tumors shrink temporarily before resuming growth.
Dr. Kolbaba's "Physicians' Untold Stories" includes cases with documented long-term follow-up, adding to the evidence that these recoveries are genuine and lasting rather than illusory or temporary. For oncologists and primary care physicians in Sham Shui Po, Kowloon, this evidence of durability is clinically significant. It means that when a patient experiences an unexplained remission, there is good reason to believe that the remission will persist — and that the patient can be counseled accordingly. This is not false hope but evidence-based reassurance, grounded in the documented outcomes of hundreds of similar cases.
The Barbara Cummiskey case, central to Physicians' Untold Stories, has been independently verified by multiple neurologists. Cummiskey was diagnosed with progressive multiple sclerosis in 1972 and deteriorated over the next 19 years to a state of near-total disability. Her medical records document bilateral optic neuritis, progressive quadriparesis, dysphagia, and respiratory failure requiring supplemental oxygen. MRI imaging confirmed extensive demyelination throughout her central nervous system. In June 1981, following a reported spiritual experience in which she heard a voice telling her to get up and walk, Cummiskey suddenly and completely recovered all motor function. She walked out of her room unassisted, ate a full meal, and spoke clearly for the first time in years. Follow-up imaging showed resolution of previously documented lesions. No pharmacological, surgical, or rehabilitative intervention can account for the reversal of established demyelination. The case has been presented at medical conferences and cited in multiple publications on the intersection of faith and healing.

How This Book Can Help You
For Midwest medical students near Sham Shui Po, Kowloon who are deciding whether to pursue careers in rural medicine, this book provides an unexpected argument for staying close to home. The most extraordinary medical experiences described in these pages didn't happen in gleaming academic centers—they happened in small hospitals, in patients' homes, in the intimate spaces where medicine and mystery share a room.


About the Author
Dr. Scott J. Kolbaba, MD is an internist at Northwestern Medicine. Mayo Clinic trained, he spent three years interviewing 200+ physicians about their most extraordinary experiences.
Medical Fact
A study found that hospitals with more greenery and natural light have patients who recover faster and require less pain medication.
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